Pozycjonowanie stron internetowych
To the question, whether it is possible to take hold of this wide variety of phenomena and pozycjonowanie stron the historian is spotting which in extinct and contemporary religions, into some scheme and to create the expression suiting them for everyone, different they were giving to an answer. The number of definitions formulated until now is huge, but none of them is meeting the conditions of the correctness, because none is characteristic of all religions as specyficznych.Trudno phenomena ści associated with formulating the definition of the religion they are still increasing, when it is necessary to put phenomena which indisputably aren't being counted into it to religious. He walks here for frontier phenomena known on the area of religious studies, as magic, telepathy, theosophy, some directions from the borderland of philosophy and the religion, e.g. Catholic personalism. In certain environments tendencies of widening the range of the religion and including are visible to her of frontier phenomena. He is happening this way or because for them some more appropriate category isn't being found, or because these phenomena are fulfilling such functions was in the habit of assigning which to the religion.
Irrespective of, whether the religion is comprehended into the wider or narrower way, we are conscious, that certain features appropriate and common to all religions exist. In order to search for them it is possible to use various methods: or explaining very date,, religion ", or analysing structural elements, or detecting certain regularities in the history of phenomena regarded religious. In practice everyone were being tried out of these ways. Attempts to detect sought spot heights as a result of analysis of very name, applied already by Cyceron, Laktancjusza and the Augustine, didn't give the positive result, because very word., religion "they were leading out from different etymologies and variously they were being explained. Analysis of structural elements didn't also until now bring results to the religion - at for her applying because from above they assumed that the religion was something one and structural elements in various religions are the same. For achieving the exchanged purpose a historical method initiated by the evolutionism and developed by the Marxism has the most value. At for her using reality is determined as transitional, changeable and conditioned, a concept is being rejected of the eternal and unchanging heart of the matter. She lets notice, that every sign of the culture, as well as the religion, he is developing depending on other signs including contradictions appearing not only between different phenomena, but also inside the same phenomenon in this light the religion looks as the outcome of the process historical, rather than as something solid and eternal. This method, revealing forces determining the historical development in financial conditions of social conditions, lets explain essential for our problem unidirectionality of the development of all religions: at all sorts people and in different periods the same process is occurring. Since however he is taking place in various conditions, at the unidirectionality a diversity of religijnych.Obserwacja forms of various religions is appearing from the historical side is showing that a quotient is an element appropriate and common to all religions to the sacred (of it, what saint). It means the value typically religious, not letting define oneself, regarded highest, deciding on the human fate. In different religions she is differently comprehended: in monotheistic religions is being identified with the deity, in politei-stycznych with the pantheon, in other with world of ghosts, in other with values about moral character, in other with technical power etc. So the religion always expresses the attitude to,, of something else ", but to the question, what this is something else", every religion is answering in a way. Besides comprehending the deity comprehending demons which under the moral consideration are often something neutral is appearing. So that sacred can be a personal or impersonal, spiritual or financial existence, can have moral or purely technical character (dynamic). He is an understandable thing, that such distinguishing the common factor in all religions is their rather formal than of content expression. Because he assumes that in different religions this value has specific contents and in something else is embodied. the Ratio of the man to that value of the sacred is manifesting itself in twofold postawie-wartość the one because he is pulling the man and is pushing him simultaneously. In primitive religions it is well-known,, taboo "which distance is supporting, he is repelling each other and because of that is protecting his power. The mysticism knows the highest terror at the rapturous delight. Loud Schleiermachera expression the religion is a quotient of the relation, it isn't appropriate and accurate, because isn't expressing what is devotion, confidence and love from one side, and what is an escape and rebellion, on the other. A belief that this power is affecting human activity is ruling in many religions, that is judging people and is measuring up for them justice. determining the religion on the basis of getting one element isn't certainly excellent and precise - at the moment however we aren't able to formulate more accurate. In particular a problem of distinguishing the religious phenomenon in every case remains than irreligious. They mentioned already such phenomena as telepathy or the theosophy. Moreover a problem of distinguishing the religion remains from has ť ii. Between these phenomena a not only genetic, but also of content close relationship is occurring. They are overlapping and it isn't known, where the magic is ending and a religion is starting. We often deal with the occurrence mixt up. Even in contemporary developed religions, not saying about former and primitive, quite a lot activity is coming true about magical character - it will be sufficient to mention sacraments in the Catholicism. We are also often dealing from,, with fight against God "as the expression of the prayer attitude, and it is an element typically magic. Because the difference between the magic and the religion consists above all on the fact that the same object is appearing at least in the magic as in the religion, it is a ratio to this object is different: the magic is trying to control it, and the religion is expressing the submissiveness and the submission towards him. Magic activities aim at subordinating supernatural powers to themselves, of which the man, particularly in primitive conditions, sees world as the being. However religious activities have cultic character, are expressing the reverence, the submission, the submissiveness and the request for winning to oneself these powers. The magic with wrong centres is trying to subordinate not only forces of the nature, but also preternatural powers to itself, religion whereas with centres typical of oneself is trying to set these powers favourably towards people, and to dispose people towards them submissively and submissively.
Attempts to explain of the genesis of the pozycjonowanie stron encounter even greater problems than attempts to determine the being for her. What beginning of the religion was, what her sources, when and what conditions came into existence in what is basing his existence on? In these questions he walks not about the one or other religion, but about all. History means explaining, what primitive religion and what stages were for her. The reply to such questions felt a lot, peculiarly in the sequence of one hundred last years. In general however they already have only historyczne.Sp meaning ór for the genesis of the religion was full of misunderstandings, of which it was a main cause, that comprehending the primitive religion with comprehending the primitive religion was being mixt up, primitive beliefs were treated as primitive. In the last century considerable quantities of the information about beliefs of people living in primitive conditions were already gathered and on this base beliefs of primitive peoples were being reconstructed. There was this resulting simplification. Today we realize the fact that on the basis of beliefs of people living in primitive conditions it is possible to file about certain extinct beliefs, but one isn't allowed to spin conclusions about primitive religions.
Analysis of beliefs of primitive pozycjonowanie constituted the only source on which they based its views about primitive beliefs for many thinkers of one hundred last years. Every researcher regarded formulating the theory of the earliest beliefs as his duty. With Maxa Mullera proposition a worship of the infinity was such a form, with proposition P. Tielego and B.Tylora worship of souls and ghosts, according to E. Durkheim group totemism, according to T. Preussa awkward magic treatments, with proposition R. Otto mystical conditioned terror with metaphysical factors, according to W. James magiczno--myśliwskie practice of the primitive man, with proposition M. Eliade sense of unity of the individual ghost with the universe. a few dates were in circulation, so as fetishism, totemism, animism, preanimism, magizm, pramonoteizm which competed with themselves for the supremacy. Each of these dates determined that primitive religion in some theory and was regarded as the first stage, from whom a development of all former and current religions of world was supposed to start.